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12

THE NONVIOLENT CROSS

Luke 19:36-40; 23:32-46  ​​​​ 

Rev. Paul Wrightman  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ 3/24/24 ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ ​​ 

 

 

TODAY, OF COURSE, IS PALM SUNDAY,

WHEN WE CELEBRATE​​ 

WHAT IS IRONICALLY KNOWN AS​​ 

JESUS’ “TRIUMPHAL” ENTRY INTO JERUSALEM.

 

STRIPPING OFF PALM BRANCHES

AND LAYING THEM IN JESUS’ APPROACHING PATH

WAS THE KIND OF WELCOME RESERVED

FOR WARRIOR-KINGS WHEN THEY RETURNED

VICTORIOUS FROM BATTLE.

 

AS WE KNOW, JESUS​​ REPUDIATES​​ 

THIS DESIGNATION OF WARRRIOR-KING​​ 

WHEN HE CHOOSES TO ENTER THE CITY

RIDING ON A LOWLY DONKEY

INSTEAD OF A MAGNIFICENT WAR HORSE.

 

HE DOES THIS IN CONSCIOUS FULFILLMENT

OF A PROPHECY FROM ​​ 

THE BOOK OF THE PROPHET ZECHARIAH,

 

WHERE THE MESSIAH

IS DESCRIBED AS ENTERING JERUSALEM​​ 

IN THIS WAY PRECISELY AS THE PRINCE OF​​ PEACE

WHO HAS COME TO DEFINITIVELY​​ ABOLISH​​ WAR.

 

THIS SUNDAY IS THE BEGINNING​​ 

OF WHAT NEARLY TWO BILLION CHRISTIANS

TRADITIONALLY DESIGNATE AS “HOLY WEEK,”

THE LAST WEEK OF JESUS’ LIFE,

CULMINATING WITH HIS DEATH ON GOOD FRIDAY

AND RESURRECTION ON EASTER SUNDAY.

 

TODAY IS THE ONE SUNDAY OF THE YEAR

WHEN I PREACH ON THE​​ MEANING​​ OF JESUS’ DEATH,

WHICH THE​​ MAJORITY​​ OF CHRISTIANS​​ 

CALL THE DOCTRINE OF THE ATONEMENT,

AND SEE AS A BLOOD SACRIFICE ON THE PART

OF JESUS THAT WAS NECESSARY FOR US​​ 

TO BE RECONCILED TO GOD.

 

AS YOU CAN TELL BY THE TITLE OF THIS SERMON,

“THE NONVIOLENT CROSS,”

I’M GOING TO​​ CHALLENGE

THE MAJORITY UNDERSTANDING.

 

THIS SERMON MAY BE A BIT OF A STRETCH​​ 

FOR SOME, WHO CONTINUE TO SEE

THE BLOOD OF JESUS

AS THE​​ NECESSARY​​ PRICE TO PAY​​ FOR OUR SINS.

 

THE THEOLOGICAL TRADITION​​ 

HERE AT COMMUNITY CHURCH

MAKES A VIRTUE OUT OF AGREEING TO DISAGREE,

AND ENCOURAGES DISCUSSION AND DEBATE.

 

YOU DON’T HAVE TO AGREE WITH ME

FOR US TO BE ABLE TO DIALOGUE

AROUND THE SAME TABLE.

 

WE​​ ALL, MYSELF VERY MUCH​​ INCLUDED,

NEED TO REMIND OURSELVES​​ 

THAT OUR SALVATION IS BASED ON​​ 

GOD’S​​ UNQUENCHABLE LOVE,

AND NOT ON​​ OUR​​ HAVING FIGURED OUT

THE WAYS OF GOD MORE OR LESS CORRECTLY.

 

THEOLOGY DOESN’T SAVE, GOD DOES.

 

UNFORTUNATELY,​​ FOR THE GREATER PART ​​ ​​ 

OF ITS​​ TWO THOUSAND YEAR HISTORY,

CHRISTIAN THEOLOGY HAS BEEN​​ 

OVERWHELMINGLY COMMITTED

TO VARIOUS​​ BLOODY​​ APPROACHES

TO THE MEANING OF THE CROSS.

 

MOST OF US HAVE HEARD THE PHRASE

"WE'RE SAVED BY THE BLOOD OF JESUS,"

 

MEANING THE BLOOD OF JESUS​​ 

THAT WAS SPILLED ON THE CROSS

AND OUR ACCEPTANCE OF THAT BLOOD

AS COVERING OUR SINS,

MAKES​​ US ACCEPTABLE TO GOD.

 

THIS UNDERSTANDING​​ 

HAS BECOME OFFICIAL DOCTINE

IN MANY CHURCHES,

 

AND IS KNOWN AS THE DOCTRINE​​ 

OF THE ATONEMENT.

 

IF WE TAKE THAT WORD APART,​​ 

WE SEE THAT IT SPELLS OUT AT-ONE-MENT.

 

THE​​ QUESTION​​ ASKED BY​​ 

THE DOCTRINE OF THE ATONEMENT IS:

​​ 

"WHAT DOES IT TAKE TO MAKE SINFUL HUMANKIND

AT-ONE WITH GOD?"

 

THE​​ ANSWER​​ GIVEN BY

THE DOCTRINE OF THE ATONEMENT IS:

​​ 

THE BLOODY DEATH OF JESUS ON THE CROSS

SATISFIES​​ GOD'S OFFENDED HONOR AND JUSTICE

AND​​ BRIDGES​​ THE​​ GAP​​ 

BETWEEN SINFUL HUMANITY AND HOLY GOD.

 

MANY OF US HAVE SEEN PICTURES

OF THE CROSS AS A LITERAL​​ BRIDGE

BETWEEN GOD AND HUMANITY,

 

THE​​ ONLY​​ BRIDGE WHICH WILL CARRY US​​ 

SAFELY OVER THE FIRES OF HELL.

 

ROB BELL, AT THE BEGINNING OF HIS BOOK

LOVE WINS, DESCRIBES IN DETAIL SUCH A PICTURE

SHOWN TO HIM AND HIS SISTER​​ 

BY HIS GRANDMOTHER.

 

HE TELLS US THAT THIS PICTURE

DEEPLY DISTURBED HIM AS A CHILD.

 

IT PROVOKED HIM TO ASK THE QUESTION

"WHAT KIND OF GOD

WOULD DEMAND THE DEATH OF HIS SON

TO MAKE PEACE WITH HIS ENEMIES?"  ​​ ​​ ​​ ​​​​ 

 

OVER THE LAST FORTY YEARS OR SO,

QUITE A FEW THEOLOGIANS​​ 

AND BIBLICAL SCHOLARS --

 

NOT TO MENTION MANY PEOPLE IN THE PEWS --

 

HAVE BEEN ASKING THIS VERY QUESTION.

 

"WHAT​​ KIND​​ OF GOD

WOULD DEMAND THE DEATH OF HIS SON ​​ 

TO MAKE PEACE WITH HIS ENEMIES?" ​​ 

 

AND IN ORDER TO GET TO THE​​ 

ROOT​​ OF THIS QUESTION,

THEY HAVE BEEN ASKING​​ 

TWO RELATED​​ QUESTIONS:

 

"WHERE DID THIS DOCTRINE​​ COME​​ FROM?"

 

AND "IS THIS WHAT​​ JESUS​​ HIMSELF​​ TAUGHT?"

 

I WANT TO MAKE IT CLEAR

THAT I AM​​ NOT​​ QUESTIONING

THE UNIQUE STATUS OF​​ JESUS.

 

I​​ AM, ALONG WITH PLENTY OF OTHERS,

QUESTIONING THE VALIDITY

OF A DEEPLY ENTRENCHED DOCTINE

THAT I BELIEVE​​ DISTORTS​​ JESUS' OWN TEACHING​​ 

AND GIVES US A​​ FALSE​​ IDEA OF​​ GOD.

 

SO… WHERE DID THIS DOCTRINE​​ COME​​ FROM?

 

THE HEBREW SCRIPTURES,

THE JUDAISM OF JESUS' DAY,

AND THE TEACHINGS OF JESUS HIMSELF,

 

WHILE ACKNOWLEDGING​​ 

THE DEEP-SEATED BROKENNESS OF HUMANKIND,

MAKE NO MENTION OF THE​​ FALL ​​​​ 

OR OF​​ ORIGINAL​​ SIN.

 

IN HIS LETTER TO THE ROMANS,

THE APOSTLE PAUL

INTRODUCED THESE CONCEPTS.

 

GIVEN THE INCREDIBLE -- ​​ 

AND I BELIEVE​​ MISTAKEN​​ --

AUTHORITY ACCORDED TO PAUL

AS​​ SPOKESPERSON

FOR THE NEW CHRISTIAN RELIGION,

 

PAUL'S​​ IDEAS WERE SOON GIVEN​​ MORE​​ WEIGHT

THAN THOSE OF JESUS HIMSELF.

 

PAUL ACHIEVED THIS IN HIS OWN LIFETIME

AND HIS IDEAS ARE​​ STILL​​ MORE PREACHED ABOUT

THAN THOSE OF JESUS.

 

PAUL UNDERSTOOD THE STORY​​ 

OF ADAM, EVE, THE SNAKE, AND THE TREE

OF THE KNOWLEDGE OF GOOD AND EVIL

DESCRIBED IN GENESIS, CHAPTER THREE,

IN A​​ LITERAL​​ WAY,

 

AND DEDUCED FROM IT THE​​ THEORY

THAT ALL OF HUMANITY​​ 

WAS CAUGHT UP IN THE SIN​​ 

OF THE FIRST HUMAN COUPLE.

 

THE MOST GRIEVIOUS CONSEQUENCES

OF THIS FALL FROM GOD'S GRACE

WERE​​ DEATH ​​​​ AND​​ DAMNATION.

 

I NEED TO SAY HERE

THAT FOR​​ JESUS​​ HIMSELF

THE ANSWER TO THE QUESTION

OF HOW HUMANKIND CAN​​ RECONNECT​​ WITH GOD

WAS BY​​ PARTICIPATING

IN WHAT HE CALLED​​ THE “KINGDOM OF GOD.”

​​ 

WE KNOW​​ FROM JESUS’ OWN TEACHINGS​​ ​​ ​​ ​​ 

THAT THIS IS A KINGDOM --​​ 

NOT OF CHURCH​​ DOCTRINES​​ --

BUT OF VERY CONCRETE TEACHINGS

ABOUT HOW WE RELATE TO GOD, OURSELVES,

OTHERS, AND THOSE OTHERS WE CALL ENEMIES.

 

THE GREAT DISSERVICE THAT PAUL

DID TO THE NEW CHRISTIAN FAITH​​ 

WAS TO ASK ABSTRACT QUESTIONS,

 

PROVIDE ABSTRACT ANSWERS

TO THESE ABSTRACT QUESTIONS,

 

AND THUS TO SET IN MOTION

WHAT SOON BECAME​​ 

AN OUT-OF-CONTROL EMPHASIS ON​​ DOCTRINE.

 

THIS EMPHASIS ON DOCTRINE

WAS IN DIRECT OPPOSITION

TO JESUS' OWN EMPHASIS ON​​ RIGHT​​ LIVING.

 

SO NOW WE HAVE IN PAUL

THE BEGINNINGS OF A DOCTINE​​ 

OF THE FALL​​ 

AND THE ORIGINAL SIN​​ 

CONNECTED TO THAT FALL.

 

AS HAS BEEN NOTED BY, AMONG OTHERS,​​ 

AFRICAN AMERICAN AND FEMINIST THINKERS,

 

WHITE, UPPER-CRUST, MALE THEOLOGIANS

LIKE NOTHING BETTER​​ 

THAN TO ELABORATE ON​​ DOCTRINE,

 

AND​​ ELABORATE​​ THEY DID.

 

SADLY, THE FOLLOWING STATEMENT

BY THE EARLY CHURCH FATHER TERTULLIAN --

 

COMPLETELY OUT OF SYNC

WITH JESUS' OWN ATTITUDE TOWARD WOMEN --

 

IS NOT A MEAN​​ EXCEPTION,

 

BUT IS INDICATIVE OF THE ATTITUDE

OF THE CHURCH FATHERS AS A WHOLE.

 

TERTULLIAN, ELABORATING

ON PAUL'S DOCTRINE OF THE FALL,

TAKES IT UPON HIMSELF TO PREACH

TO THE WOMEN IN HIS CONGREGATION.

 

HE DECIDES TO ADDRESS THEM PERSONALLY:

 

"YOU​​ ARE THE DEVIL'S GATEWAY:

 

YOU​​ ARE THE UNSEALER

OF THAT [FORBIDDEN] TREE:

 

YOU​​ ARE THE FIRST DESERTER

OF THE DIVINE LAW:

 

YOU​​ ARE SHE WHO PERSUADED HIM

WHOM THE DEVIL WAS NOT VALIANT ENOUGH

TO ATTACK.

 

YOU​​ DESTROYED SO EASILY GOD'S IMAGE, MAN.

 

ON ACCOUNT OF​​ YOU

 

EVEN THE SON OF MAN HAD TO DIE."

 

WHEW! ​​ ​​ ​​ 

 

IT SEEMS IMPOSSIBLE​​ 

THAT IN THE SPAN OF JUST A FEW YEARS

 

THE EARLY CHURCH HAD MOVED FROM

JESUS' CLEAR AFFIRMATION​​ 

OF THE​​ EQUALITY​​ OF WOMEN WITH MEN

 

TO THE FATHERS OF THE CHURCH

MAKING SUCH VICIOUS STATEMENTS

AGAINST​​ WOMEN.

 

HOW DID THIS HAPPEN?

 

IT HAPPENED, I SUGGEST,

THROUGH THE BRIDGE OF​​ ABSTRACT​​ DOCTRINE.

 

WHAT BEGAN IN PAUL AS A​​ THEORY

ABOUT THE ORIGINS OF HUMAN BROKENNESS

 

SOON ENOUGH BECAME FOR THE WESTERN CHURCH

THE DOUBLE-DOCTRINE

OF THE FALL AND OF ORIGINAL SIN,​​ 

 

BELIEF STATEMENTS WHICH ONE​​ 

HAD TO ASSENT TO​​ 

IN ORDER TO BE CONSIDERED

A "REAL" CHRISTIAN.

 

HOW TRAGICALLY IRONIC

THAT EVENTUALLY THIS EMPHASIS​​ 

ON RIGHT DOCTRINE --

 

STUFF NOT EVEN MENTIONED

IN THE TEACHINGS OF JESUS​​ 

 

LED TO THE CHURCH EVENTUALLY​​ 

ELIMINATING THOSE

 

-- AND ELIMINATING THEM IN THE NAME OF JESUS!​​ 

 

WHO REFUSED TO AFFIRM THESE DOCTRINES

AS THE VERY TRUTH OF GOD.

 

ONE OF THE MAJOR CHARACTERISTICS

OF ABSTRACT DOCTRINE​​ 

IS THAT IT IS HIGHLY​​ PROLIFIC.

 

ABSTRACT DOCTRINE​​ 

PRODUCES​​ MORE​​ ABSTRACT DOCTRINE.

 

IN TERTULLIAN,​​ WE HAVE AN AUTHORITATIVE TEACHER​​ IN THE EARLY CHURCH

EMPHASIZING THE INFINTE DISTANCE

BETWEEN BROKEN HUMANITY AND GOD,

INFLUENCING LIKE-MINDED OTHERS,

 

AND SPAWNING A MOUNTAIN OF SPECULATION

ON JESUS​​ HAVING​​ TO DIE

TO REMOVE THE EFFECTS​​ 

OF THE FALL AND ORIGINAL SIN.

 

WE GET VARIOUS​​ STRANGE​​ THEORIES,

STRANGE​​ THEORIES WITH THE WEIGHT OF​​ DOCTRINE,

 

BEGINNING WITH JESUS HAVING TO DIE

TO PAY OFF HUMANKIND'S DEBT TO THE​​ DEVIL,

 

MOVING THROUGH THE

SUBSTITUTIONARY ATONEMENT THEORY

OF ANSELM,

 

IN WHICH JESUS HAD TO DIE IN OUR PLACE

IN ORDER TO SATISFY THE INJURY​​ 

WHICH OUR FALL AND CONTINUING SINFULNESS

HAD DONE TO GOD'S​​ HONOR,

 

AND ENDING UP WITH A VARIATION​​ 

ON THIS THEME BY LUTHER AND CALVIN

IN WHICH JESUS HAD TO DIE IN OUR STEAD

TO SATISFY GOD'S​​ LAW,

WHICH WE HAD DEFILED.

 

CHRISTIAN HISTORY HAS PRODUCED

A FEW EXCEPTIONS TO THE NECESSITY

OF GOD’S DEMANDING THE BLOOD OF JESUS

IN ORDER TO BE RECONCILED TO HUMANKIND.

 

THE MOST NOTABLE OF THESE

ARE THOSE OF​​ THE FRANSCISCAN SCHOLAR

JOHN DUNS SCOTUS

WHO EMPHASIZED THE​​ FACT​​ 

THAT GOD’S LOVE IS WHAT RECONCILES,

NOT THE SPILLING OF BLOOD,

​​ 

 

AND THE SMALL GROUP OF CHRISTIANS

KNOWN AS ANABAPTISTS --

WE KNOW THEM AS MENNONITES AND AMISH --

 

WHO HELD THAT THE GOD​​ 

WHO INSPIRED JESUS' TEACHINGS ON NONVIOLENCE

WOULD NEVER DEMAND HIS OWN SON'S​​ 

VIOLENT DEATH.

 

WITH​​ THESE​​ FEW EXCEPTIONS,

THIS EMPHASIS ON THE NECESSITY

OF JESUS' VIOLENT DEATH

 

IN ORDER APPEASE THE HONOR OR JUSTICE

OF GOD THE FATHER

 

HAS BEEN​​ THE​​ KEY UNDERSTANDING

OF THE VAST MAJORITY OF CHRISTIAN CHURCHES.

 

THAT IS, UNTIL AFRICAN AMERICAN,​​ 

NATIVE AMERICAN, THIRD WORLD, GAY,​​ 

AND FEMINIST THEOLOGIANS

AND BIBLICAL SCHOLARS

STARTED​​ QUESTIONING​​ THIS KEY UNDERSTANDING

IN THE 1960'S.

 

THEY POINTED OUT HOW MANY

OF THE SO-CALLED KEY DOCTRINES

OF THE CHRISTIAN FAITH

 

HAD BEEN AUTHORED BY WHITE MALES

IN POWER DETERMINED TO​​ STAY​​ IN POWER.

 

THEY POINTED OUT HOW

ANSELM'S SATISFACTION THEORY

OF ATONEMENT

WAS PREDICATED ON GOD'S​​ HONOR

BEING OFFENDED,

 

AND HOW THE WHOLE NOTION

OF OFFENDED HONOR​​ 

AND ITS SATISFACTION

WAS CRUCIAL FOR THE CONTINUANCE

OF THE​​ FEUDAL​​ SYSTEM,

 

IN WHICH THERE WERE SEVERE PENALTIES

FOR OFFENDING THE HONOR

OF KING, LORD,​​ BISHOP, AND POPE.

 

THEY POINTED OUT HOW

LUTHER AND CALVIN,

REFLECTING THEIR OWN TIME IN HISTORY,

CHANGED OFFENDING GOD'S HONOR

TO OFFENDING GOD'S LAW,

 

WITH -- YOU GUESSED IT --

THE DEATH OF GOD'S SON

BEING THE ONLY SACRIFICE​​ 

CAPABLE OF RESTORING

THE INTEGRITY OF GOD'S LAW.

 

FINALLY, AND I THINK MOST IMPORTANTLY,

THESE CONTRARIAN THEOLOGIANS​​ POINTED OUT

HOW THE DOCTRINES OF THE FALL

AND ORIGINAL SIN HAD NO PLACE​​ IN THE TEACHINGS OF JESUS.

 

WHY DID JESUS DIE?

 

ONE​​ ANSWER IS THAT

JESUS DIED BECAUSE THE POWERS-THAT-BE,

BOTH RELIGIOUS AND POLITICAL,

 

COULD NOT STOMACH​​ 

HIS ALTERNATIVE VISION OF REALITY

IN HIS PREACHING THE GOOD NEWS​​ 

OF THE KINGDOM OF GOD,

 

A KINGDOM WHICH, IF LIVED OUT,

WOULD RESULT IN NO MASSIVE UNDERCLASS

SUPPORTING A TINY UPPER CRUST,

 

A KINGDOM WHICH, IF LIVED OUT,

WOULD RESULT IN EQUALITY​​ 

BETEEN WOMEN AND MEN,

 

THE DEMISE OF SLAVERY,​​ 

 

AND THE PRACTICE OF CREATIVE NONVIOLENCE

IN ALL AREAS OF LIFE.

 

THE POWERS-THAT-BE COULD NOT HANDLE

THE RADICALNESS OF JESUS

AND SO TOOK HIM OUT.

 

ANOTHER​​ ANSWER IS THAT GOD BECAME​​ 

SO INCREDIBLY SICK-AND-TIRED​​ 

OF ALL THE VIOLENCE

THAT WE HUMANS​​ PROJECT​​ ONTO THE DEITY,

 

THAT GOD DECIDED TO COME IN​​ PERSON,

LIVING A LIFE OF UNCONDITIONAL LOVE,

LIMITLESS FORGIVENESS, AND ABSOLUTE NONVIOLENCE

 

TO SHOW US ONCE-AND-FOR-ALL

THAT HUMANKIND HAS NOTHING TO​​ FEAR​​ 

FROM GOD.

 

SOMETHING OF INFINITE IMPORTANCE

HAPPENED ON THE CROSS.

 

IF IT​​ WASN’T​​ GOD’S DEMANDING​​ 

THE BLOODY SACRIFICE OF HIS SON

TO LET US OFF THE HOOK,

WHAT​​ WAS​​ IT?

 

IF GOD REALLY BECAME A PERSON

IN THE PERSON OF JESUS,

JESUS’ DEATH ON THE CROSS

SHOWS US THE​​ EXTENT​​ TO WHICH

GOD’S​​ LOVE​​ WAS WILLING TO GO FOR US.

 

THE CROSS IS GOD’S DEFINITIVE REVELATION

THAT GOD​​ MEETS​​ US,​​ FORGIVES​​ US,​​ 

AND​​ ACCEPTS​​ US EVEN AT OUR ABSOLUTE​​ WORST.

 

HOW DOES GOD​​ CONVINCE​​ US​​ 

OF GOD’S LOVE FOR US?

 

BY GOING​​ SO​​ FAR​​ AS​​ TO​​ DIE​​ FOR US.

 

JESUS’ WORDS FROM THE CROSS –

“FATHER, FORGIVE THEM;

FOR THEY DO NOT KNOW WHAT THEY ARE DOING” –

 

IS THE EXTREME EXAMPLE​​ 

OF GOD GIVING US FORGIVENESS

BEFORE​​ WE EVEN ASK FOR IT;

 

OF GOD GIVING US FORGIVENESS

BEFORE​​ REPENTANCE OR TURNING.

 

WHAT IS THE APPROPRIATE AND GRACIOUS​​ 

RESPONSE​​ TO GOD’S ALWAYS-PRIOR ACT OF LOVE?

 

JESUS WOULD SAY​​ 

THAT THE APPROPRIATE AND GRACIOUS​​ 

HUMAN RESPONSE WOULD BE TO ​​ 

JOIN​​ HIM ON “THE WAY,”

 

“THE WAY” BEING THE VERY FIRST NAME

THAT EARLY FOLLOWERS OF JESUS

USES TO DESCRIBE THEMSELVES,

 

“THE WAY” DESIGNATING THE WAY-OF-LIFE

OF JESUS HIMSELF.

 

TO CONCLUDE,

I WOULD LIKE TO SUGGEST THAT

CHOOSING SOLIDARITY WITH JESUS

BY PARTICIPATING IN HIS VISION

OF THE KINGDOM OF GOD

IS​​ THE ATONEMENT,

IS, SIMPLY,​​ WHAT MAKES AT-ONE-MENT WITH GOD

AN ALREADY-PRESENT​​ REALITY FOR US.

 

AMEN.

 

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