5-22

AN EXAMPLE OF GOD SETTING A GOOD EXAMPLE

Luke 18:1-5  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ ​​ 

Rev. Paul Wrightman ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ 5/22/22

 

 

IN JESUS’ DAY, AS IN OUR DAY, THE PEOPLE IN THE COUNTRYSIDE

KNOW STORIES ABOUT BIG CITIES.

 

EVEN MORESO IN JESUS’ DAY THAN IN OURS,

BIG CITIES WERE SEEN AS​​ IMPERSONAL PLACES

WHERE HARD AND CYNICAL PEOPLE TOOK ADVANTAGE​​ ​​ 

OF THE POOR AND DOWNTRODDEN.

 

SO THIS​​ CITY​​ JUDGE IS IMMEDIATELY RECOGNIZED

BY JESUS’​​ RURAL​​ AUDIENCE.

 

APPEALING TO HIS​​ BETTER​​ SIDE IS A WASTE OF TIME.

HE DOESN’T​​ HAVE​​ ONE.

 

HE DOES NOT FEAR​​ GOD.

NO APPEAL TO LAW OR COVENANT OR DIVINE COMPASSION

WILL MOVE HIM.

 

HE DOES NOT RESPECT​​ PEOPLE.

NO APPEAL TO HUMAN NEED OR DECENCY WILL HAVE ANY EFFECT.

 

THIS CORRUPT JUDGE IS AN​​ IMMOVABLE​​ OBJECT.

 

BUT THERE IS ALSO AN​​ IRRESTIBLE​​ FORCE​​ –

A WIDOW WHO IS​​ NOT​​ PUT OFF

BY​​ HIS​​ PUTTING​​ HER​​ OFF.

 

THIS WIDOW CANNOT COUNT ON THE JUDGE’S ADHERENCE

TO THE COVENANT COMMAND TO CARE FOR​​ 

THE WIDOW AND THE ORPHAN TO HELP HER.

 

NOR CAN SHE LAY BEFORE HIM THE EXTENT OF HER NEED.

 

SHE HAS ONLY​​ ONE​​ THING ON HER SIDE:

SHE IS ASKING FOR​​ JUSTICE,​​ 

AND HE, BEING A​​ JUDGE, IS​​ SUPPOSED​​ TO​​ GIVE​​ IT TO HER.

 

BUT THE ODDS ARE DEFINITELY​​ NOT​​ IN HER FAVOR.

 

THE HEBREW WORD FOR WIDOW MEANS

“ONE WHO HAS NO​​ VOICE.”

 

YET HER VOICE IS​​ ALL​​ SHE HAS.

 

HER​​ ONLY​​ HOPE IS THAT SHE KEEPS COMING BACK,

DEMANDING JUSTICE.

 

PERSISTENCE IS NOT HER​​ FALLBACK​​ STRATEGY.

IT IS HER​​ ONLY​​ STRATEGY.

 

(PAUSE)

 

AT FIRST THE JUDGE IS UNMOVED.

 

HIS INITIAL REFUSALS HIGHLIGHT THE WIDOW’S INSISTENCE.

INSTEAD OF​​ LOSING​​ HEART, SHE​​ PERSEVERES.

 

EVENTUALLY, THE JUDGE​​ CAVES.

 

WE ARE NOT LEFT IN THE DOUBT ABOUT​​ WHY.

 

WE EAVESDROP ON HIS INNER MONOLOGUE.

 

THE JUDGE​​ REPEATS​​ THE DESCRIPTION​​ 

OF THE STORYTELLER ABOUT HIMSELF

AND SO REINFORCES THE REASON HE IS “GRANTING JUSTICE.”

 

IT IS​​ NOT​​ BECAUSE HE FEARS GOD OR RESPECTS PEOPLE.

 

IT IS BECAUSE THE CONTINUAL COMING OF THE WOMAN

IS WEARING DOWN HIS RESISTANCE.

 

THE JUSTICE THAT​​ SHOULD​​ BE GIVEN BECAUSE HE IS A​​ JUDGE

IS​​ ONLY​​ GIVEN BECAUSE THE WIDOW IS​​ RELENTLESS.

 

SO MUCH FOR RETELLING THE STORY.

 

I WAS​​ ABOUT​​ TO FOLLOW LUKE’S CUE IN VERSE 1:

“THEN JESUS TOLD THEM A PARABLE​​ 

ABOUT THEIR NEED TO PRAY ALWAYS AND NOT TO LOSE HEART,”

 

AND​​ TO​​ INTERPRET THIS STORY AS ANOTHER INSTANCE OF​​ 

JESUS’ ARGUING FROM THE​​ LESSER​​ TO THE​​ GREATER​​ --

 

IF THE​​ UNJUST​​ JUDGE​​ FINALLY RESPONDED

TO THE WIDOW’S PERSISTENCE,​​ HOW​​ MUCH​​ QUICKER

WILL GOD RESPOND TO OURS!​​ --

 

WHEN​​ SUDDENLY IT OCCURRED TO ME THAT MAYBE LUKE’S CUE

WAS LEADING US DOWN THE​​ WRONG​​ PATH.

 

I ENVISIONED LUKE WITH HIS RESEARCH IN HAND –

A FORMIDABLE COLLECTION OF SERMON NOTES,

A BUNDLE OF PARABLES,​​ 

SCATTERED PARCHMENTS CONTAINING DESCRIPTIONS OF EVENTS

FROM THE LIFE OF JESUS.

 

I SAW LUKE FACING THE CHALLENGE OF HOW TO​​ ORGANIZE

ALL THIS MATERIAL.

 

MAYBE, JUST​​ MAYBE, LUKE ORGANIZED THIS PARTICULAR PARABLE

UNDER THE​​ WRONG​​ SUBJECT HEADING, THE SUBJECT HEADING​​ 

OF​​ PERSISTENCE, RATHER THAN UNDER THE SUBJECT HEADING OF –

OF​​ WHAT?

 

I BEGAN THINKING ABOUT JESUS’ PARABLES​​ 

OF THE LOST SHEEP AND THE LOST COIN,

THE LEAVEN AND THE MUSTARD SEED,

AND HOW ESPECIALLY IN THE PARABLE OF THE LOST COIN,

 

JESUS TAKES THE DARING TACTIC OF PORTRAYING GOD AS A​​ WOMAN

SEARCHING FOR SOMETHING UNTIL SHE FINDS IT.

 

COULD JESUS BE DOING THE SAME THING​​ HERE?

 

--PORTRAYING GOD AS A WIDOW IN SEARCH OF​​ JUSTICE,

AND NOT GIVING UP UNTIL JUSTICE IS​​ FOUND>

 

THIS WOULD TURN THE TRADITIONAL APPROACH TO THIS PARABLE

UPSIDE​​ DOWN:

 

GOD​​ BECOMES A WIDOW-WOMAN SEEKING JUSTICE,

 

AND​​ WE​​ –​​ EACH​​ OF​​ US​​ –

 

BECOMES A HARD-HEARTED JUDGE​​ 

TRYING TO​​ KEEP​​ GOD FROM GETTTING THE JUSTICE​​ 

THAT GOD DEMANDS FROM US IN OUR DEALING WITH

OUR FELLOW HUMAN BEINGS.

 

I HAD, I BELIEVE, SOME STRONG​​ PRECEDENTS​​ FOR THIS VIEW

IN THE PARABLES OF THE LOST COIN AND LOST SHEEP,

THE LEAVEN, AND THE MUSTARD SEED,

AND THE MANY OTHER PLACES WHERE JESUS TALKS ABOUT

THE RELENTLESS COMPASSION AND LOVE OF GOD.

 

KNOWING THAT LATIN AMERICAN LIBERATION THEOLOGIANS

HAVE A MUCH BETTER TRACK RECORD AT BEING ABLE TO​​ SEE

SOME OF THE SURPRISING MOVES OF JESUS THAN MANY

OF THEIR EUROPEAN AND NORTH AMERICAN COUNTERPARTS,

 

I GAVE MYSELF THE TASK OF TRYING TO FIND AN EXAMPLE

OF GOD BEING SEEN AS A WIDOW-WOMAN FROM THE THIRD WORLD.

 

I LOOKED AT SOME OF THE MATERIALS THAT I’D COLLECTED

FROM BASE CHRISTIAN COMMUNITIES –

SMALL GROUP BIBLE STUDIES USUALLY LED BY LAY PERSONS –

AND FOUND THE FOLLOWING.

 

THIS COMES FROM MEGAN MCKENNA,

A FEMINIST LIBERATION THEOLOGICAN FROM THE UNITED STATES

WHO HAS SPENT MANY YEARS LIVING WITH THE POOR

IN LATIN AMERICA.

 

SHE WRITES:

 

“IN THE PAST​​ THIS PARABLE HAS ALWAYS BEEN INTERPRETED

WITH​​ GOD​​ AS A BETTER KIND OF​​ JUDGE

AND​​ US​​ AS THE​​ WIDOW.

 

BUT IN CHIAPAS, MEXICO, I WAS SITTING IN ON A GROUP OF PEOPLE

DISCUSSING THIS SCRIPTURE AND TALKING ABOUT PRAYING

WHEN A WOMAN STOOD UP​​ AND SAID SHE HAD A SPEECH TO MAKE.

 

IT WAS HARD FOR HER TO DO, BUT SHE WANTED TO SAY

WHAT SHE’D BEEN THINKING THE WHOLE TIME.

 

SHE SPOKE OF BEING A WIDOW, OF GOING TO A JUDGE

JUST LIKE THE ONE IN THE PARABLE, AND​​ PLEADING​​ FOR HER​​ RIGHTS:

 

TO FIND OUT WHY HER SON HAD BEEN ARRESTED AND TAKEN AWAY,

AND WHERE HE WAS WEEKS AFTER HIS DISAPPEARANCE.

 

SHE HOUNDED THE JUDGE DAY AND NIGHT.

 

SHE WATCHED HIM, HIS MOVES, HIS DAILY SCHEDULE, HIS FRIENDS.

 

SHE APPROACHED HIM EVERY CHANCE SHE HAD.

 

SHE HAD NOTHING MORE TO LOSE;​​ 

SHE HAD ALREADY LOST HER HUSBAND AND HER OTHER CHILDREN.

 

SHE WAS DESPERATE.

 

AND​​ THEN, AS SHE LISTENED TO THIS PARABLE,

SHE KNEW THAT​​ SHE​​ WAS THE​​ JUDGE​​ AND​​ GOD​​ WAS THE​​ WIDOW!

 

IT IS​​ GOD​​ WHO IS ALWAYS IN​​ OUR​​ FACE,

BEGGING, PLEADING, CAJOLING, HOUNDING US TO DO JUSTICE,​​ 

TO PRAY, AND TO RESPOND TO OTHERS AS WE SHOULD.”

(End Quote)

 

GOD​​ IS THE WIDOW CRYING OUT FOR JUSTICE TO​​ US.

 

GOD HAS NOTHING LEFT TO LOSE.

 

GOD HAS LOST EVERYTHING –

INCLUDING PART OF GOD’S SELF IN THE DEATH OF JESUS –

TRYING TO CALL US BACK, BACK TO FORGIVENESS, JUSTICE,

COMPASSION, AND PEACE.

 

AMAZINGLY, GOD DOES NOT LOSE HEART​​ OVER US,

OVER ALL THE EVIL AND BROKENNESS IN THE WORLD.

 

GOD FORGIVES AGAIN AND AGAIN AND CALLS US TO DO THE SAME.

 

GOD IS THE WIDOW CRYING OUT FOR JUSTICE.

 

WHEN SEEN THROUGH​​ THIS​​ LENS,

WHAT IN THIS PARABLE GIVES US​​ HOPE?

 

GOD​​ DOESNT​​ LOSE​​ HEART!

 

BEGINNING WITH CREATION,​​ 

GOD KEEPS COMING UP WITH CREATIVE, IMAGINATIVE WAYS

TO RESPOND TO OUR DESTRUCTION, OUR REFUSALS,

OUR IGNORANCE AND STUBBORNESS AND SIN.

 

GOD COMES AFTER US AND WILL NEVER STOP, LIKE THE WIDOW,

UNTIL JUSTICE COMES, UNTIL WE KNOW WHO WE ARE,

WHO GOD IS, WHO OUR NEIGHBOR IS.

 

IT’S WONDERFUL NEWS THAT GOD CHASES AFTER US

LIKE THAT ONE LOST SHEEP, AND WILL NOT GIVE UP LOOKING FOR US

UNTIL​​ WE’RE FOUND.

 

JESUS KEEPS SAYING THIS:

THAT HE HAS COME TO SEARCH OUT WHAT IS LOST,

TO FIND AND HEAL THE BROKEN-HEARTED,

TO BRING GOOD NEWS TO THE POOR.

 

THAT IS WHAT JESUS CAME FOR –

TO SHOW US GOD’S UNCONDITIONAL LOVE.

 

GOD DOESN’T STOP LOVING US

NO MATTER WHAT WE DO OR DO NOT DO.

 

INSTEAD, GOD DEVISES MORE AND MORE

MYSTERIOUS AND HUMBLE AND SPIRIT-FILLED WAYS

TO GET US TO BE HUMAN AND LOVE BACK.

 

GOD​​ DOES NOT LOSE HEART,

SO​​ WE​​ ARE NOT ALLOWED TO LOSE HEART EITHER.

 

THIS STORY TELLS US THAT BECAUSE GOD

DOES NOT GIVE UP ON US OR THE WORLD,

 

WE ARE NOT ALLOWED TO GIVE UP

ON OURSELVES OR THE WORLD EITHER.

 

AMEN.

 

 

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