04-03

EACH OF US CAN RELATE TO THE STORY OF “THE PRODIGAL SON”

IN OUR OWN UNIQUE WAY  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ Luke 15:1-2; 11-24

Rev. Paul Wrightman  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ 4/3/22

 

 

MANY SCRIPTURE SCHOLARS AND THEOLOGIANS

CONSIDER LUKE CHAPTER 15​​ 

TO BE THE SINGLE MOST IMPORTANT CHAPTER

IN THE ENTIRE BIBLE.

 

WHY?

 

BECAUSE IN IT JESUS​​ DEFINITIVELY​​ MAKES THE POINT

THAT GOD IS A LOVING FATHER​​ 

FROM WHOM WE HAVE ABSOLUTELY NOTHING TO FEAR.

 

SEVERAL WEEKS AGO​​ WE LOOKED AT​​ THE TWO SHORT PARABLES

AT THE BEGINNING OF LUKE 15,

THE PARABLE OF THE LOST SHEEP​​ 

AND THE PARABLE OF THE LOST COIN,

 

IN WHICH JESUS UNEQUIVOCALLY TEACHES

THAT GOD WILL NOT​​ GIVE​​ UP​​ SEARCHING FOR ONE WHO IS LOST

UNTIL​​ THAT PERSON IS​​ FOUND​​ AND BROUGHT BACK​​ HOME.

 

TODAY WE​​ BEGIN AN IN-DEPTH LOOK AT WHAT IS KNOWN AS

THE PARABLE OF THE PRODIGAL SON,

WHICH COMPLETES THE FIFTEENTH CHAPTER OF LUKE.

 

WE DO THIS TO BEGIN TO PREPARE OURSELVES

FOR HOLY WEEK AND EASTER.

 

AND WHAT COULD BE BETTER PREPARATION

THAN TO TAKE A SUBSTANTIVE LOOK

AT WHAT MANY CONSIDER TO BE THE GREATEST STORY

THAT ANY RELIGIOUS FIGURE​​ HAS​​ EVER TOLD?

 

TODAY WE WILL LOOK AT THE YOUNGER BROTHER.​​ 

NEXT WEEK WE'LL FOCUS ON THE ELDER BROTHER AND THE FATHER.

 

IT'S WORTH NOTING THAT THE "PARABLE OF THE PRODIGAL SON"

IS CONSIDERED BY MANY TO BE​​ MIS-NAMED

BECAUSE THIS PARABLE IS JUST AS MUCH

ABOUT THE SELD-RIGHTEOUS​​ OLDER​​ SON

AND THE LOVING​​ FATHER​​ 

AS IT IS ABOUT THE PRODIGAL​​ YOUNGER​​ SON.

 

IN FACT, GIVEN THE CONTEXT OF THIS PARABLE, VERSES 1 & 2…

 

NOW ALL THE TAX-COLLECTORS AND SINNERS​​ 

WERE COMING NEAR TO LISTEN TO [JESUS].

AND THE PHARISEES AND THE SCRIBES WERE​​ GRUMBLING

AND SAYING, 'THIS FELLOW​​ WELCOMES​​ SINNERS

AND EATS WITH THEM.

​​ 

…GIVEN THE CONTEXT OF THIS PARABLE,

NAMELY, THE JUDGMENTALISM OF THE SCRIBES AND PHARISEES,

A STRONG CASE CAN BE MADE THAT THIS​​ PARABLE IS EVEN​​ MORE

ABOUT THE SELF-RIGHTEOUSNESS OF THE​​ ELDER​​ SON

THAT IT IS ABOUT THE PRODIGALITY OF THE YOUNGER.

 

JESUS IS BOLDLY MAKING THE POINT​​ IN THIS STORY

THAT GOD LOVES​​ ALL​​ PEOPLE,

AND THAT ALL ARE EQUALLY IMPORTANT AND EQUALLY LOVED.

 

A LARGE FAMILY WITH 11 CHILDREN

ACCIDENTALLY LEFT ONE OF THEM BEHIND IN A MOTEL IN DENVER.

 

THEY TRAVELED SEVERAL HUNDRED MILES

BEFORE THEY DISCOVERED THAT ONE WAS MISSING.

 

THEY DIDN'T JUST CONTINUE ON, SAYING,​​ 

"OH WELL, WE STILL HAVE 10 KIDS LEFT: WHAT'S ONE CHILD?"

 

THEY DROVE BACK, AND OUT NEAR THE KANSAS BORDER

THEY MET THE STATE POLICE,

WHO HAD BROUGHT THE CHILD THAT FAR.

 

JESUS IS TEACHING US THAT GOD IS LIKE THOSE PARENTS.

 

GOD'S LOVE INCLUDES​​ ALL​​ --

THE RICH AND THE POOR, THE REPUTABLE AND THE OUTCASTS,

THOSE SOCIETY ACCEPTS AND THOSE IT REJECTS.

 

THIS PARABLE IS SO​​ FAMILIAR​​ THAT MANY OF US ARE UNABLE

TO HEAR ITS MESSAGE​​ AS​​ IF​​ FOR THE FIRST TIME.

 

MANY OF US ARE EVEN FAMILIAR

WITH SOME OF THE MORE RECENT SCHOLARSHIP

CONCERNING THIS PARABLE,

 

WHICH POINTS OUT THAT​​ 

THE YOUNGER SON'S ASKING FOR HIS SHARE OF THE INHERITANCE

AS HE DID WAS THE GREATEST POSSIBLE INSULT

THAT HE COULD GIVE TO HIS FATHER,

 

BASICALLY TELLING HIM THAT HE WISHED HE WAS DEAD ALREADY.

 

THIS ACTION ON THE PART OF THE YOUNGER SON

WOULD HAVE BEEN PUNISHABLE BY DEATH​​ 

IN OLD TESTAMENT TIMES.

 

WE ALL KNOW THAT THE FATHER NOT ONLY IGNORES THE LAW

CONDEMNING HIS SON,

 

BUT IS OBVIOUSLY ANXIOUSLY AWAITING THE PRODIGAL'S RETURN.

 

AND WHEN HE SEES A FORLORN FIGURE IN THE FAR DISTANCE

WHICH HE RECOGNIZES AS HIS SON,

 

HE IMMEDIATELY DROPS THE SOLEMN DIGNITY

THAT IS HIS AS HEAD OF THE HOUSEHOLD,

AND RUSHES OUT, ROBES FLAPPING,​​ 

RUNNING TO MEET AND EMBRACE THE SON FINALLY COME HOME.

 

THIS MORNING I WOULD LIKE TO ATTEMPT​​ 

SOMETHING A BIT DIFFERENT AND APPROACH OUR PARABLE

IN TERMS OF A SPIRITUAL​​ ENCOUNTER.

 

IN SEVERAL PLACES I​​ BE SPEAKING​​ ​​ ​​ ​​ 

LARGELY IN FIRST-PERSON LANGUAGE,

USING THE WORDS "I" AND "MY."

 

THESE SPIRITUAL REFLECTIONS ARE NOT LIMITED TO ME, HOWEVER.

THEY APPLY TO EVERYONE.

 

SO I HOPE THAT YOU WILL ALLOW​​ MY​​ FIRST-PERSON NARRATIVE

TO BECOME​​ YOUR​​ FIRST-PERSON NARRATIVE.

 

SPIRITUALLY SPEAKING, FORSAKING HOME

IS MUCH MORE THAN AN EVENT CONCERNING TIME AND PLACE.

 

FORSAKING HOME IS A​​ DENIAL​​ OF THE SPIRITUAL​​ REALITY

THAT I BELONG TO GOD WITH EVERY PART OF MY BEING,

THAT GOD HOLDS ME SAFE IN AN ETERNAL EMBRACE.

 

FORSAKING HOME IS LIVING AS THOUGH​​ 

I DO NOT YET​​ HAVE​​ A HOME

AND MUST LOOK FAR AND WIDE TO FIND ONE.

 

FAITH​​ IS THE RADICAL​​ TRUST

THAT HOME HAS ALWAYS​​ BEEN​​ THERE AND ALWAYS WILL​​ BE​​ THERE.

 

ANGER, RESENTMENT, JEALOUSY, DESIRE FOR REVENGE,

GREED, ANTAGONISMS AND RIVALRIES ARE THE OBVIOUS SIGNS

THAT I HAVE LEFT HOME, SPIRITUALLY SPEAKING.

 

I​​ AM​​ THE PRODIGAL SON​​ 

EVERY TIME I SEARCH FOR UNCONDITIONAL LOVE

WHERE IT CANNOT BE FOUND.

 

THE WORLD IS FILLED WITH "IFS."

 

THE​​ WORLD​​ SAYS:

"YES, I WILL LOVE YOU​​ IF​​ YOU ARE GOOD-LOOKING,

INTELLIGENT, AND WEALTHY."

 

"I WILL LOVE YOU​​ IF​​ YOU HAVE A GOOD EDUCATION,

A GOOD JOB, AND GOOD CONNECTIONS."

 

"I WILL LOVE YOU​​ IF​​ YOU​​ PRODUCE​​ MUCH,

SELL​​ MUCH, AND​​ BUY​​ MUCH."

 

THERE ARE ENDLESS "IFS" IN THE WORLD'S LOVE.

 

THE WORLD'S LOVE IS AND ALWAYS WILL BE​​ CONDITIONAL.

 

AS LONG AS I KEEP LOOKING FOR MY TRUE SELF

IN THE WORLD OF CONDITIONAL LOVE,

I WILL REMAIN "HOOKED" TO THE​​ VALUES OF THE WORLD --

TRYING, FAILING, AND TRYING AGAIN.

 

I​​ AM​​ THE PRODIGAL SON EVERY TIME I SEARCH

FOR UNCONDITIONAL LOVE WHERE IT CANNOT BE FOUND.

 

IT'S ALMOST AS IF I WANT TO PROVE TO MYSELF AND TO THE WORLD

THAT I DO NOT​​ NEED​​ GOD'S LOVE,

THAT I CAN MAKE A LIFE​​ ON​​ MY​​ OWN,

THAT I WANT TO BE FULLY AUTONOMOUS, INDEPENDENT.

 

BENEATH IT ALL IS THE GREAT​​ REBELLION,

MY RADICAL "NO" TO THE FATHER'S LOVE,

THE UNSPOKEN CURSE: "I WISH YOU WERE​​ DEAD,"

OR AT LEAST, "I WANT YOU TO LEAVE ME​​ ALONE."

 

(PAUSE)

 

JESUS TEACHES US IN THIS STORY

THAT THE FATHER'S HANDS HAVE​​ ALWAYS​​ 

BEEN STRETCHED OUT IN WELCOME AND ACCEPTANCE.

 

GOD HAS​​ NEVER​​ PULLED BACK GOD'S ARMS, SO TO SPEAK,

NEVER​​ WITHHELD BLESSING.

 

ONE DAY C. H. SPURGEON WAS WALKING THROUGH

THE ENGLISH COUNTRYSIDE WITH A FRIEND.

 

AS THEY STROLLED ALONG, THE EVANGELIST NOTICED A BARN

WITH A WEATHER VANE ON ITS ROOF.

 

AT THE TOP OF THE VANE WERE THESE WORDS: "GOD IS LOVE."

 

SPURGEON REMARKED TO HIS COMPANION

THAT HE THOUGHT THIS WAS A RATHER INAPPROPRIATE PLACE

FOR SUCH A MESSAGE.

 

"WEATHER VANES ARE​​ CHANGEABLE," HE SAID,

"BUT GOD'S LOVE IS​​ CONSTANT."

 

"I DON'T AGREE WITH YOU ABOUT THOSE WORDS, CHARLES,"

REPLIED HIS FRIEND.

 

"YOU MISUNDERSTOOD THE MEANING.

THAT SIGN IS INDICATING A TRUTH:

REGARDLESS​​ OF​​ WHICH​​ WAY THE WIND BLOWS,​​ 

GOD IS LOVE."

 

(PAUSE)

 

GOD'S​​ LOVE IS AN​​ ETERNAL​​ LOVE,

A LOVE THAT REACHES OUT TO​​ ALL​​ HUMANITY.

 

IT IS A LOVE THAT​​ UNDERSTANDS​​ THE BROKENNESS OF PERSONS

FROM​​ ALL​​ TIMES AND PLACES,

THAT KNOWS WITH IMMENSE​​ COMPASSION

THE​​ SUFFERING​​ OF THOSE WHO HAVE CHOSEN TO FORSAKE HOME.

 

THE HEART OF THE FATHER BURNS WITH AN IMMENSE DESIRE

TO BRING HIS CHILDREN HOME, ALL HIS CHILDREN.

 

HOW MUCH GOD WOULD HAVE LIKED TO TALK TO THEM,

TO WARN THEM AGAINST THE MANY DANGERS THEY WERE FACING,

AND TO CONVINCE THEM THAT AT HOME​​ 

CAN BE FOUND EVERYTHING​​ 

THAT THEY SEARCH FOR ELSEWHERE.

 

HOW MUCH GOD WOULD HAVE LIKED TO​​ PULL​​ THEM​​ BACK

WITH HIS FATHERLY AUTHORITY AND​​ HOLD​​ THEM​​ CLOSE.

 

BUT GOD'S​​ LOVE​​ IS TOO GREAT TO INDULGE​​ 

IN THIS KIND OF MANUPULATIVE BEHAVIOR.

 

GOD SIMPLY WILL​​ NOT​​ FORCE, CONSTRAIN, PUSH, OR PULL.

 

GOD OFFERS THE​​ FREEDOM​​ TO​​ REJECT​​ GOD'S LOVE

OR TO LOVE IN​​ RETURN.

 

IT IS PRECISELY THE​​ IMMENSITY​​ OF​​ GOD'S​​ LOVE

THAT IS THE​​ SOURCE​​ OF GOD'S​​ SUFFERING.

 

GOD, CREATOR OF HEAVEN AND EARTH, HAS CHOSEN TO BE,

FIRST AND FOREMOST --

 

FOR LACK OF A MORE INCLUSIVE TERM​​ 

THAT WOULD STILL BE DEEPLY​​ PERSONAL​​ --

 

GOD HAS CHOSEN TO BE FIRST AND FOREMOST A LOVING​​ FATHER.

 

AS LOVING FATHER, GOD WANTS HIS CHILDREN TO BE​​ FREE,

FREE TO​​ LOVE.

 

THAT FREEDOM INCLUDES THE POSSIBILITY​​ 

OF THE CHILDREN LEAVING HOME,

GOING TO A "DISTANT COUNTRY," AND LOSING EVERYTHING.

 

WHAT HAPPENED TO THE SON IN THAT DISTANT COUNTRY?

 

ASIDE FROM ALL THE MATERIAL AND PHYSICAL CONSEQUENCES,

WHAT WERE THE​​ INNER​​ CONSEQUENCES​​ 

OF THE SON'S LEAVING HOME?

 

THE SEQUENCE OF EVENTS IS QUITE​​ PREDICTABLE.

 

THE FARTHER I RUN AWAY FROM THE PLACE WHERE GOD DWELLS,

THE LESS I AM ABLE TO HEAR THE VOICE

THAT TELLS ME THAT I AM LOVED,

 

AND THE LESS I HEAR THAT VOICE,

THE MORE ENTANGLED I BECOME IN THE MANIPULATIONS

AND POWER GAMES OF THE WORLD.

 

WHEN THE YOUNGER SON GETS TO THE POINT

OF WANTING TO FILL HIMSELF WITH THE HUSKS

THAT HE WAS FEEDING THE PIGS,

HE FINALLY COMES TO HIS SENSES.

 

HE FINALLY REALIZES THAT HE IS TRULY​​ LOST,

AND IT IS THIS COMPLETE LOSTNESS

THAT BRINGS HIM TO HIS SENSES.

 

ALL OF A SUDDEN HE SEES CLEARLY THE PATH HE HAS CHOSEN

AND WHERE IT WILL​​ LEAD.

 

HE SEES HIS CHOICE OF DEATH OVER LIFE,

AND HE KNOWS THAT ONE MORE STEP​​ 

IN THE DIRECTION HE IS GOING

WILL TAKE HIM TO SELF-DESTRUCTION.

 

IN THAT CRITICAL MOMENT, WHAT​​ IS​​ IT

THAT PUSHES HIM TO OPT FOR LIFE?

 

IT IS THE REDISCOVERY OF HIS DEEPEST SELF --

THE FACT THAT HE STILL REMAINS HIS FATHER'S​​ CHILD.

 

(PAUSE)

 

TONY CAMPOLO SAYS THAT WHEN HE WAS A BOY

GROWING UP IN A CONGESTED AND BUSTLING CITY,

HIS MOTHER ARRANGED FOR A TEENAGE GIRL WHO LIVED NEARBY

TO WALK HOME WITH HIM AT THE END OF THE DAY.

 

FOR THIS, SHE WAS PAID A NICKEL A DAY.

 

BUT TONY​​ REBELLED​​ IN THE SECOND GRADE AND TOLD HIS MOTHER,

"I'LL WALK MYSELF TO SCHOOL,​​ 

AND, IF YOU GIVE ME A NICKEL A WEEK,

I WILL BE EXTRA CAREFUL.

YOU CAN KEEP THE OTHER TWENTY CENTS

AND WE'LL ALL BE BETTER OFF."

 

AFTER A PERIOD OF PLEADING AND BEGGING,​​ 

LITTLE TONY FINALLY GOT HIS WAY.

 

FOR THE NEXT TWO YEARS HE WALKED HIMSELF

BACK AND FORTH TO SCHOOL.

 

IT WAS AN EIGHT-BLOCK WALK WITH MANY STREETS TO CROSS,

BUT HE WAS CAREFUL AND DIDN'T TALK TO STRANGERS

OR GET DISTRACTED ALONG THE WAY.

 

YEARS LATER AT A FAMILY PARTY,

TONY​​ BRAGGED ABOUT HIS INDEPENDENCE

AND REMINDED HIS FAMILY OF HOW

HE HAD TAKEN CARE OF HIMSELF AS A BOY.

 

HIS MOTHER LAUGHED AND ADDED THE REST OF THE STORY.

 

"DID YOU REALLY THINK YOU WERE ALONE?" SHE SAID.

 

"EVERY MORNING WHEN YOU LEFT FOR SCHOOL, I LEFT WITH YOU.

I WALKED BEHIND YOU ALL THE WAY.

 

WHEN YOU GOT OUT OF SCHOOL AT 3:30 IN THE AFTERNOON,

I WAS THERE. ​​ 

 

I ALWAYS KEPT MYSELF HIDDEN,

BUT I WAS THERE AND I FOLLOWED YOU ALL THE WAY HOME.

 

I JUST WANTED TO BE THERE FOR YOU IN CASE YOU NEEDED ME."

(Tony Campolo,​​ What My Parents Did Right)

 

THE MORAL OF THIS STORY? ​​ GOD IS LIKE THIS​​ MOTHER!

 

(PAUSE)

 

THE PRODIGAL'S RETURN IS FULL OF AMBIGUITIES.

 

WHAT TO DO ON THE WAY​​ BACK​​ HOME TO THE FATHER?

 

WHY -- I'LL​​ PREPARE A SPEECH!

 

AND​​ WHY​​ DO I HAVE TO PREPARE A SPEECH, A FORMAL APOLOGY?

 

THE REASON IS CLEAR.

 

ALTHOUGH RECLAIMING MY IDENTITY AS A CHILD OF GOD,

I STILL​​ LIVE​​ AND​​ THINK​​ AS THOUGH THE GOD​​ 

TO WHOM I AM RETURNING​​ DEMANDS​​ AN​​ EXPLANATION.

 

I STILL THINK OF GOD'S LOVE AS​​ CONDITIONAL,

AND ABOUT GOD'S HOME AS I PLACE I AM NOT FULLY​​ SURE​​ OF.

 

WHILE WALKING HOME, I KEEP ENTERTAINING​​ DOUBTS

ABOUT WHETHER I WILL BE TRULY​​ WELCOME​​ WHEN I GET THERE.

 

STILL CLINGING TO MY SENSE OF WORTHLESSNESS,

I PROJECT FOR MYSELF A PLACE FAR​​ BELOW

THAT WHICH BELONGS TO A SON OR DAUGHTER.

 

BELIEF IN TOTAL, ABSOLUTE, LOVE AND FORGIVENESS

DOES NOT COME READILY.

 

THERE IS​​ REPENTANCE, OR TURNING BACK,

BUT NOT A TURNING BACK IN THE LIGHT OF​​ 

THE IMMENSE LOVE OF AN UNCONDITIONALLY FORGIVING GOD.

 

IT IS A SELF-SERVING REPENTANCE

THAT HOPES FOR NO MORE THAN SURVIVAL.

 

GOD​​ REMAINS​​ A HARSH, JUDGMENTAL GOD.

 

IT IS​​ THIS​​ GOD WHO MAKES ME FEEL GUILTY AND WORRIED

AND CALLS UP IN ME ALL THOSE SELF-SERVING APOLOGIES.

 

SUBMISSION TO​​ THIS​​ GOD DOES NOT CREATE TRUE INNER​​ FREEDOM,

BUT BREEDS ONLY​​ BITTERNESS​​ AND​​ RESENTMENT.

 

ONE OF THE GREATEST CHALLENGES OF THE SPIRITUAL LIFE

IS TO​​ RECEIVE, TO​​ ACCEPT, GOD'S FORGIVENESS AND LOVE.

 

THERE IS SOMETHING IN US HUMANS​​ 

THAT KEEPS US CLINGING TO OUR​​ BROKENNESS

AND PREVENTS US FROM LETTING GOD​​ HEAL​​ OUR PAST

AND OFFER US A NEW BEGINNING.

 

SOMETIMES IT EVEN SEEMS AS THOUGH

I WANT TO​​ PROVE​​ TO GOD

THAT MY DARKNESS IS TOO​​ GREAT​​ TO​​ OVERCOME.

 

WHILE​​ GOD​​ WANTS TO RESTORE​​ ME

TO THE FULL DIGNITY OF BEING A​​ SON,

I​​ KEEP INSISTING THAT I WILL SETTLE

FOR BEING A​​ HIRED​​ SERVANT.

 

SO I MUST ASK MYSELF THE QUESTIONS:

 

DO I REALLY​​ WANT​​ TO BE SO TOTALLY HEALED

THAT A NEW WAY OF LIVING BECOMES POSSIBLE?

 

DO I TRUST MYSELF WITH SUCH A RADICAL RECLAMATION?

 

DO I REALLY WANT TO BREAK AWAY​​ 

FROM MY DEEP-ROOTED REBELLION AGAINST GOD

AND GIVE MYSELF SO ABSOLUTELY TO GOD'S LOVE

THAT A NEW PERSON CAN EMERGE?

 

RECEIVING GOD'S FORGIVENESS AND ACCEPTANCE

REQUIRES A WILLINGNESS TO LET GOD BE GOD,

AND TO LET​​ GOD​​ DO THE HEALING, RESTORING, AND RENEWING.

 

IN THE MOVIE​​ THE HORSE WHISPERER, TOM BOOKER,

PLAYED BY ROBERT REDFORD, EMPLOYS HIS SPECIAL GIFT

OF "GENTLING" HORSES.

 

A TENSE​​ NEW YORK MAGAZINE EDITOR (PLAYED BY JANE FONDA)

CAN’T BELIEVE HER EYES​​ 

AS SHE WITNESSES THE GRADUAL TRANSFORMATION

OF HER DAUGHTER'S HORSE FROM TRAUMATIZED TO TAMED.

 

IN ONE TELLING SCENE, THE HORSE,

FRIGHTENED BY THE EDITOR'S RINGING CELL PHONE,

GALLOPS OFF INTO THE​​ FAR END OF A LARGE PASTURE.

 

THE HORSE WHISPERER WALKS INTO THE PASTURE AND SITS DOWN,

WHERE HE​​ WAITS​​ FOR WHAT APPEARS TO BE​​ HOURS.

 

THE HORSE, DRAWN BY ITS CURIOSITY, INCHES CLOSER AND CLOSER.

 

FINALLY, IT CAUTIOUSLY APPROACHES CLOSE ENOUGH

TO TOUCH THE WHISPERER,

AND ALLOWS ITSELF TO BE LED BACK TO THE SAFETY OF ITS STALL.

 

THAT'S THE WAY IT IS WITH GOD,

AS GOD "GENTLES" THE UNTAMED OR TRAUMATIZED PEOPLE

WHO​​ TRY TO RUN.

 

THAT'S THE WAY IT IS BETWEEN GOD AND US.

 

AMEN.

​​ ​​ 

 

 

Independent and United Church of Christ