31-10

JESUS’ ODD APPROACH TO ETERNAL LIFE

Luke 20:27-40  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ 

Rev. Paul Wrightman  ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​ ​​​​ 10/31/21

 

 

DON’T BE ALARMED IF YOUR FIRST REACTION​​ 

TO THIS MORNING’S SCRIPTURE TEXT IS THAT IT COMES ACROSS

AS EXCEEDINGLY​​ STRANGE, IF NOT DOWNRIGHT​​ BIZARRE.

 

THIS IS BECAUSE THE QUESTION THAT THE SADDUCEES

POSED TO JESUS WAS​​ INTENDED​​ TO SOUND OUTLANDISH​​ 

TO THOSE LISTENING-IN ON THE​​ ORIGINAL​​ CONVERSATION.

 

TO UNDERSTAND THE​​ DELIBERATELY​​ RIDICULOUS

NATURE OF THEIR QUESTION, WE NEED TO REMEMBER

THAT ALTHOUGH THE SADDUCEES AND PHARISEES

ARE OFTEN LINKED​​ TOGETHER​​ IN THE GOSPELS

BECAUSE​​ BOTH​​ GROUPS WERE​​ OPPOSED​​ TO JESUS,

 

IN TERMS OF​​ MANY​​ OF THEIR THEOLOGICAL BELIEFS,

THESE TWO GROUPS WERE HUGELY​​ DIFFERENT.

 

THE​​ PHARISEES​​ BELIEVED IN THE RESURRECTION OF THE DEAD

AT THE “LAST DAY”; THEY BELIEVED IN ANGELS;

THEY​​ ACCEPTED THE PROPHETIC AND WISDOM BOOKS​​ 

IN THE HEBREW SCRIPTURES AS THE REVEALED WORD OF GOD

ALONG WITH THE TORAH, THE FIRST FIVE BOOKS OF THE BIBLE.

 

IN​​ ADDITION​​ TO THE​​ WRITTEN​​ WORD OF GOD,

THE PHARISEES ACCEPTED A COMPLEX​​ ORAL​​ TRADITION

WHICH CONSISTED IN THOUSANDS OF ADDITIONAL

RULES AND REGULATIONS, SUCH AS A MULTITUDE OF INJUNCTIONS

CONCERNING SABBATH-OBSERVANCE.

 

THE PHARISEES LOOKED FORWARD TO THE COMING

OF GOD’S MESSIAH, WHOM THEY UNDERSTOOD WOULD BE

A VICTORIOUS WARRIOR LIKE KIND DAVID.

 

THE​​ SADDUCEES, ON THE OTHER HAND, WITH THE EXCEPTION

OF ACCEPTING THE TORAH AS GOD’S INSPIRED WORD,

WOULD HAVE​​ NONE​​ OF​​ THIS:

 

THEY​​ REJECTED​​ THE PROPHETIC AND WISDOM WRITINGS,

AS WELL AS THE ORAL TRADITION.

 

THEY​​ SCORNED​​ BELIEF IN THE​​ RESURRECTION​​ AND IN ANGELS,

 

AND CONSIDERED HOPE IN A COMING MESSIAH​​ 

TO BE WISHFUL THINKING.

 

INTERESTINGLY, NEARLY ALL THE CHIEF​​ PRIESTS​​ AND​​ ARISTOCRATS

WERE SADDUCEES, AND LIVED IN JERUSALEM.

 

ECONOMICALLY, THEY WERE THE ONE PER CENT OF THEIR DAY,

AND THEY ACTIVELY​​ COLLABORATED​​ 

WITH THE ROMAN OCCUPATION.

 

IT’S​​ EASY TO SEE WHY THE SADDUCEES REJECTED THE PROPHETS,

BECAUSE THE PROPHETS WERE VEHEMENT IN THEIR​​ DENUNCIATION

OF A CORRUPT PRIESTHOOD AND OF A WEALTHY ARISTOCRACY

WHO SHOWED NO CENCERN FOR THE POOR.

 

IT’S​​ EASY TO SEE WHY THEY DID​​ NOT​​ WANT A MESSIAH TO COME

AND MAKE THINGS RIGHT, BECAUSE THEY INSTINCTIVELY KNEW

THAT IF THE MESSIAH CAME AND MADE THINGS RIGHT,

 

THEIR INHERITED POSITIONS OF POWER, PRESTIGE, AND WEALTH

WOULD BE GONE.

 

IT’S​​ EASY TO SEE WHY THEY AIDED THE ROMANS​​ 

IN THEIR OCCUPATION OF ISRAEL:

 

IN EXCHANGE FOR THEIR COLLABORATION,

THE ROMANS GUARANTEED THE STATUS QUO,

MAKING SURE THAT THE PRIESTLY AND ARISTOCRATIC FAMILIES

OF JERUSALEM MAINTAINED THEIR PRIVILEGED POSITIONS.

 

NOT SURPRISINGLY, THE SADDUCEES WERE​​ HATED​​ 

BY THE COMMON PEOPLE, AND STRONGLY DISLIKED

BY THE SCRIBES AND PHARISEES.

 

THE​​ IMMEDIATE​​ CONTEXT​​ FOR UNDERSTANDING

TODAY’S SCRIPTURE READING, THEN,​​ 

IS THE SADDUCEES APPROACHING JESUS

AND ASKING HIM A “NONSENSE” QUESTION​​ 

ABOUT A RESURRECTION THAT THEY FLATLY​​ REJECTED,

 

A QUESTION THEY THOUGHT WOULD BE SURE TO STOP

JESUS IN HIS TRACKS, AND GREATLY​​ EMBARRASS​​ HIM.

 

THEIR QUESTION HINGES ON AN ANCIENT LAW

GIVEN IN THE TORAH THAT STATES THAT​​ 

IF THE HUSBAND IN A MARRIAGE DIES WITHOUT LEAVING CHILDREN,

 

THE BROTHER OF THAT HUSBAND HAS THE DUTY​​ 

TO MARRY HIS BROTHER’S WIDOW, IN ORDER TO

PROVIDE CHILDREN TO KEEP THE FAMILY LINE GOING.

 

AS ONE WRITER REMARKS CONCERNING THIS LAW:

 

“THIS LAW EXISTED EXACTLY BECAUSE THE ONLY WAY​​ 

OF BLUFFING PAST THE UNIVERSAL REIGN OF DEATH

WAS BY HAVING CHILDREN.”

(James Alison,​​ Raising Abel, p.36)

 

THE SADDUCEES DELIBERATELY POSE​​ 

A LUDICROUSLY FAR-FETCHED EXAMPLE OF THIS LAW

IN ORDER TO​​ RIDICULE​​ BELIEF IN THE RESURRECTION:

 

AN UNFORTUNATE WOMAN IS WIDOWED SEVEN TIMES,

HAVING TO MARRY, IN SUCCESSION,​​ 

ALL SEVEN BROTHERS OF A LARGE FAMILY

BECAUSE NONE OF THEM IS ABLE TO GIVE HER A CHILD

TO KEEP THE FAMILY LINE GOING BEFORE DYING THEMSELVES.

 

FINALLY THE WOMAN HERSELF DIES.

 

THE SADDUCEES’ OUTLANDISH QUESTION TO JESUS –

MEANT TO PROVOKE RAUCOUS​​ LAUGHTER​​ 

IN THE CROWD OVERHEARING IT –

IS​​ WHICH​​ BROTHER’S WIFE​​ WILL SHE​​ BE IN THE RESURRECTION.

 

JESUS, IN TODAY’S SCRIPTURE TEXT, TELLS US THAT,

IN THE RESURRECTION, MARRIAGE IS NO MORE.

 

I ALWAYS USED TO FEEL​​ SAD​​ AT THIS RESPONSE FROM JESUS,

GIVEN THE FACT THAT I, LIKE MANY, HOPEFULLY ALL, OF US

HOPE TO BE IN A LOVING RELATIONSHIP WITH MY SPOUSE

THAT EVEN DEATH CANNOT TOUCH.

 

I USED TO FEEL SAD ABOUT JESUS’ RESPONSE​​ 

UNTIL A NUMBER OF YEARS AGO, I CAME ACROSS A REMARK

BY A THEOLOGIAN WHOSE NAME I CAN NO LONGER REMEMBER,​​ 

POSSIBLY​​ C.S. LEWIS, WHO WROTE, CONCERNING THIS PASSAGE,

 

THAT ONE OF THE THINGS WE CAN BE​​ SURE​​ OF IN HEAVEN, IS THAT

GOD’S REALITY FOR US​​ THERE​​ WILL ALWAYS BE INCOMPARABLY​​ 

BETTER​​ THAN ANYTHING WE CAN CONCEIVE OF​​ HERE.

 

HE SAID THAT THERE IS​​ NEVER ANYTHING​​ LESS​​ IN GOD’S KINGDOM,

BUT ALWAYS​​ MORE: ​​ MORE​​ INTIMACY, MORE​​ RELATIONALITY,

MORE​​ LOVE, MORE​​ JOY.

 

THE THEOLOGICAL PUNCH-LINE FOR JESUS HIMSELF​​ 

IN TODAY’S READING​​ COMES IMMEDIATELY​​ AFTER​​ HE TALKS ABOUT

MORE-THAN-MARRIAGE IN HEAVEN.

 

IT OCCURS IN VERSES 37 AND 38 OF​​ OUR​​ TEXT,

WHEN JESUS SAYS TO THE SADDUCEES:

 

“AND THE​​ FACT​​ THAT THE DEAD​​ ARE​​ RAISED​​ MOSES​​ HIMSELF

SHOWED, IN THE STORY ABOUT THE BURNING BUSH,

WHERE HE SPEAKS OF THE LORD​​ AS​​ THE GOD OF​​ ABRAHAM,

THE GOD OF​​ ISAAC, AND THE GOD OF​​ JACOB.

 

NOW HE IS GOD​​ NOT​​ OF THE​​ DEAD,​​ BUT​​ OF THE​​ LIVING;

FOR TO​​ GOD​​ ALL OF THEM ARE​​ ALIVE.”

 

NOTICE THE BRILLIANCE OF JESUS’​​ DEBATING​​ SKILLS HERE.

 

THE SADDUCEES DO NOT ACCEPT AS THE AUTHORITATIVE​​ 

WORD OF GOD ANYTHING THAT IS NOT IN THE TORAH,

WHAT WE KNOW AS THE FIRST FIVE BOOKS​​ 

OF THE FIRST TESTAMENT, OR HEBREW SCRIPTURES.

 

THEY THINK THAT THEY HAVE JESUS BACKED INTO

A NO-EXIT​​ CORNER​​ BECAUSE THE TORAH​​ SEEMS​​ TO MAKE

NO​​ EXPLICIT​​ MENTION OF THE​​ RESURRECTION.

 

FOR​​ JESUS, HOWEVER,​​ NO​​ PROBLEM.

 

THEY DON’T ACCPET ANYTHING BUT THE TORAH?

 

VERY WELL, THEN, HE’LL MEET THEM ON THEIR​​ OWN​​ GROUND

BY​​ LIMITING​​ HIS REBUTTAL PRECISELY​​ TO​​ THE TORAH,

 

AND QUOTING TO THEM TWO KEY SENTENCES

FROM THE BOOK OF EXODUS.

 

JESUS ARGUMENT ASSUMES THAT HIS DEBATE PARTNERS

WILL REMEMBER THE EXACT WORDS THAT GOD SPOKE TO MOSES

AT THE BURNING BUSH: ​​ “I​​ AM​​ THE GOD OF ABRAHAM,​​ 

AND THE GOD OF ISAAC, AND THE GOD OF JACOB.” ​​ (Exodus 3:6)

 

NOTE THAT GOD DOES​​ NOT​​ SAY “I​​ WAS​​ THE GOD OF ABRAHAM,

AND THE GOD OF ISAAC, AND THE GOD OF JACOB.”

 

FOR​​ JESUS, THE GREAT “I​​ AM” OF GOD,​​ 

IN​​ ADDITION​​ TO BEING GOD’S PERSONAL​​ NAME,

ALSO​​ REVEALS THE REALITY OF GOD’S​​ ETERNAL​​ PRESENT.

 

THIS IS AN ETERNAL PRESENT IN WHICH ABRAHAM, ISAAC,​​ 

AND JACOB​​ – ALREADY​​ HUNDREDS OF YEARS​​ DEAD​​ 

AT THE TIME MOSES RECEIVED THIS REVELATION –

 

ARE​​ CAUGHT​​ UP​​ IN GOD, AND THUS ARE, IN​​ GODS​​ KINGDOM,

STILL​​ LIVING.

 

FOR ME, THE TRULY REMARKABLE THING ABOUT JESUS’ USE

OF THIS TEXT FROM EXODUS – ONE OF THE​​ MOST SIGNIFICANT

TEXTS IN THE WHOLE BIBLE – IS THE BREATHTAKING WAY

IN WHICH JESUS USES THE PERSONAL NAME OF GOD, “I​​ AM,”

 

TO​​ PROVE​​ THE​​ REALITY​​ OF RESURRECTION.

 

HE ASSUMES – I DARESAY HE​​ KNOWS​​ –

THAT ALL THOSE​​ CONNECTED​​ TO GOD’S “I AM” ARE,

BY​​ DEFINITION​​ – BY​​ GODS​​ OWN DEFINITION –

CAUGHT UP​​ WITH​​ GOD IN GOD’S​​ ETERNAL​​ PRESENT.

 

IN OTHER WORDS, EVEN​​ BEFORE​​ PHYSICAL DEATH,

THEY ARE​​ ALREADY​​ EXPERIENCING THE HIDDEN REALITY​​ 

OF RESURRECTION, THE HIDDEN REALITY OF ETERNAL LIFE.

 

EQUALLY​​ IMPRESSIVE TO ME IS THE BREATHTAKING​​ AUTHORITY

WITH WHICH JESUS GIVES​​ HIS​​ INTERPRETATION​​ 

OF GOD’S GREAT “I AM” IN EXODUS.

 

AT LEAST ACCORDING TO ALL THE WRITTEN RECORDS WE HAVE,

WHICH ARE​​ MANY, THIS PARTICULAR INTERPRETATION

HAD​​ NEVER​​ BEEN MADE​​ BEFORE​​ JESUS MADE IT.

 

IN ADDITION TO BEING AN IMPRESSIVE INDICATION

OF THE AWESOME​​ ORIGINALITY​​ OF JESUS,

 

FOR ME, THE AUTHORITATIVE AND ORIGINAL WAY

IN WHICH JESUS, AS IT WERE,​​ IMPROVISES​​ 

ON THE VERY NAME OF GOD

 

IS A POWERFUL SIGN THAT JESUS HAD, IF YOU WILL,

“INSIDER INFORMATION” ON GOD.

 

I DON’T THINK THAT THIS “INSIDER INFORMATION”

CAME FROM JESUS​​ CONSCIOUSLY​​ KNOWING

THAT HE HIMSELF​​ WAS​​ GOD.

 

JESUS, AT LEAST ACCORDING TO ST. PAUL

IN HIS LETTER TO THE PHILIPPIANS,

VOLUNTARILY GAVE UP THIS KNOWLEDGE

WHEN HE CHOSE TO BECOME A PERSON.

(See Philippians​​ 2:6-11)

 

I THINK THAT JESUS GOT HIS ‘INSIDER INFORMATION”
FROM ALLOWING HIMSELF TO BE SO​​ 
IN​​ TUNE

WITH THE​​ SPIRIT​​ OF GOD THAT HE SIMPLY KNEW​​ MORE

ABOUT GOD THAN ANY OTHER PERSON EVER HAS.

 

FOR ME, JESUS’ INCREDIBLE​​ CLOSENESS​​ TO GOD’S SPIRIT

IS A STRONG REASON TO​​ TRUST​​ 

THAT JESUS KNEW WHAT HE WAS TALKING ABOUT.

 

ONE FINAL POINT ABOUT THIS TEXT.

 

SCRIPTURE SCHOLARS POINT OUT​​ 

HOW OUR SCRIPTURE READING FOR THIS MORNING

WAS CHOSEN FOR INCLUSION BY MARK AND MATTHEW

IN ADDITION TO LUKE.

 

AND IT OCCURS IN THE​​ SAME​​ PLACE IN ALL THREE:

IMMEDIATELY​​ BEFORE​​ THE PASSION NARRATIVE,

THE ACCOUNT OF THE LAST WEEK OF JESUS’ EARTHLY LIFE.

 

THIS GIVES TODAY’S TEXT A SPECIAL PROMINENCE.

 

THE REASON MATTHEW, MARK, AND LUKE ALL INCLUDE

THIS EVENT FROM JESUS’ MINISTRY IS THAT IT REVEALS TO US

WHAT​​ JESUS​​ HIMSELF​​ THOUGHT ABOUT GOD,

AND GOD’S ETERNAL PRESENT,​​ BEFORE​​ HIS OWN DEATH.

 

JESUS REVEALS TO US A GOD WHO IS DEATH-LESS,

A GOD WHO HAS​​ NOTHING​​ TO​​ DO​​ WITH DEATH,

A GOD WHO IS ALL ABOUT​​ LIFE.

 

JESUS HIMSELF​​ TRUSTS​​ THAT​​ JUST​​ AS​​ GOD

IS​​ THE GOD OF ABRAHAM, ISAAC, AND JACOB​​ 

IN THE​​ PRESENT​​ TENSE, GOD WILL​​ CONTINUE​​ TO BE​​ HIS​​ GOD

IN THE PRESENT TENSE AS WELL.

 

LET ME QUOTE FROM THEOLOGIAN JAMES ALISON

COMMENTING ON TODAY’S SCRIPTURE TEXT

IN HIS BOOK​​ RAISING​​ ABEL:

 

“JESUS WAS BALE TO IMAGINE GOD, TO PERCEIVE GOD,

IN SUCH A WAY THAT HIS WHOLE VISION WAS COLORED

BY GOD AS RADICALLY​​ ALIVE. . .AS IN​​ NO​​ WAY​​ SHADED BY​​ DEATH.

 

THOSE WHO STARTED THE DISPUTE WITH HIM WERE NOT ABLE

TO PERCEIVE GOD IN THIS WAY,​​ 

AND THEIR THEOLOGICAL ARGUMENTS WERE,​​ 

ACCORDING TO JESUS, [ROTTEN] FROM THEIR​​ ROOTS.

 

WHEN JESUS TELLS THE SADDUCEES THAT THEY WERE

GREATLY​​ MISTAKEN, HE IS​​ NOT​​ TELLING THEM

THAT THEY HAVE​​ MADE​​ A​​ MISTAKE, FOR EXAMPLE,

WITH RESPECT TO SOME​​ DETAIL,

 

BUT THAT THEIR​​ WHOLE​​ PERCEPTION​​ IS RADICALLY​​ WRONG,

DISTORTED, AND IT IS SO BECAUSE IT IS​​ STUCK​​ IN A​​ VISION

WHICH FLOWS FROM​​ DEATH​​ TO​​ DEATH,

A VISION WHICH HAS NOT RECOGNIZED GOD​​ 

AS ENTIRELY​​ DEATH-LESS.”

(James Alison,​​ Raising Abel, p.38, underlining mine)

 

IN CONCLUSION, I WOULD SAY THAT TODAY’S SCRIPTURE TEXT,

WHICH AT​​ FIRST​​ COMES ACROSS AS HIGHLY​​ STRANGE,

IF NOT DOWNRIGHT​​ BIZARRE,

 

IS​​ ACTUALLY​​ ONE OF THE​​ GREATEST​​ TEXTS ABOUT​​ GOD

AND ABOUT​​ HOPE​​ AND ABOUT​​ ETERNAL​​ LIFE

AND ABOUT​​ RESURRECTION.

 

IT DOES NOTHING LESS THAN TO INVITE EACH OF US

TO​​ INCLUDE​​ OUR​​ OWN​​ NAMES IN THE LITANY OF SAINTS

NOW​​ LIVING WITH GOD AND WITH EACH OTHER

IN THE ETERNAL PRESENT OF GOD’S ETERNAL KINGDOM.

 

JESUS DOES​​ NOTHING​​ LESS​​ THAN TO INVITE EACH OF US

TO INCLUDE​​ OURSELVES​​ IN THAT FOUNDATIONAL TEXT

FROM EXODUS: ​​ “I​​ AM​​ THE GOD OF ABRAHAM, AND OF ISAAC,​​ 

AND OF JACOB. . .AND OF​​ BILL DANIEL, AND OF RUSSEL WOLTER,

AND OF KATHY WARTHAN,​​ AND OF PAM KLAUMANN’S PARENTS WILLIAM AND MERILYN BALDWIN, AND OF ADA MORTON,​​ AND OF CHUCK SCARDINA. . .

 

AND OF EACH AND EVERY ONE OF​​ US.”

 

AMEN.

 

 

 

 

 

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